In postmodern wars, we are told, there is no victory, no defeat, no aggressors, no defenders, just a tragedy of conflicting agendas. But in such a mindless and amoral landscape, Israel in fact is on its way to emerging in a far better position after the Gaza war than before.
Analysts of the current fighting in Gaza have assured us that even if Israel weakens Hamas, such a short-term victory will hardly lead to long-term strategic success — but they don’t define “long-term.” In this line of thinking, supposedly in a few weeks Israel will only find itself more isolated than ever. It will grow even more unpopular in Europe and will perhaps, for the first time, lose its patron, America — while gaining an enraged host of Arab and Islamic enemies. Meanwhile, Hamas will gain stature, rebuild, and slowly wear Israel down.
Israel’s military operation to degrade Hamas’ ability to rain rockets down on Israeli cities has stirred up the usual noisy and nasty protests in Europe. We need not dwell on demonstrations by Muslim immigrants, whose genocidal Jew-hatred has been an Islamic tradition for 14 centuries. More revealing is the hatred of Israel by so many Europeans, ranging from leftover leftists and idealizers of the dark-skinned “other,” to far-right xenophobes and morally addled Christians. Whatever its origins, one thing their bitter hatred of Israel does not have is any foundation in coherent principle.
Classical explanations of conventional wars run something like this: An aggressor state seeks political advantage through military force. It has a hunch that the threatened target will likely either make concessions to avoid losing a war, or, if war breaks out, the resulting political gains will be worth the military costs to achieve victory. Continue reading “T-Ball War in the Middle East”→
Not long ago, The Economist ran an unsigned editorial called the “Auschwitz Complex.” The unnamed author blamed serial Middle East tensions on both Israel’s unwarranted sense of victimhood, accrued from the Holocaust, and its unwillingness to “to give up its empire.” Continue reading “The New Anti-Semitism”→
The outbreak of protests and rebellion throughout the Middle East have quickly generated an orthodox narrative: When people suffering under brutal autocrats and dictators have finally risen up to satisfy the innate human longing for freedom and democracy, we should support these aspirations on moral grounds. Continue reading “Foreign Policy Charity Should Start at Home”→