With only one month to go before Egyptians elect a new president, it looks like former Army Chief General Abdel Fattah el-Sisi will be the likely winner. The interim government says international observers will monitor the polling to assure the integrity of the electoral process.
But who will give assurances that violent acts against Christians will be minimized in the months ahead?
Far from being repentant of the Armenian Genocide, Turkey, under the leadership of Prime Minister Erdogan, is again targeting Armenians; is again causing their
death and dislocation.
In the early morning hours of March 21, al-Qaeda linked Islamic jihadis crossed into Syrian territory from the Turkish border and launched a jihad on the Christian/Armenian town of Kessab. Among other thing, “Snipers targeted the civilian population and launched mortar attacks on the town and the surrounding villages.” Reportedly eighty people were killed.
The jihadis later made a video touring the devastated town. No translation is needed, as the main phrase shouted throughout is Islam’s triumphant war cry, “Allahu Akbar” (or, according to Sen. John McCain’s translation, “thank God”).
At a time when terrorism committed in the name of Islam is rampant, we are continuously being assured—especially by three major institutions that play a dominant role in forming the Western mindset, namely, mainstream media,
academia, and government—that the sort of Islam embraced by “radicals,” “jihadis,” and so forth, has nothing to do with “real” Islam.
“True” Islam, so the narrative goes, is intrinsically free of anything “bad.” It’s the nut-jobs who hijack it for their own agenda that are to blame.
More specifically, we are told that there exists a “moderate” Islam and an “extremist” Islam—the former good and true, embraced by a Muslim majority, the latter a perverse sacrilege practiced by an exploitative minority.
But what do these dual adjectives—“moderate” and “extremist”—ultimately mean in the context of Islam? Are they both equal and viable alternatives insofar as to how Islam is understood? Are they both theologically legitimate? This last question is particularly important, since Islam is first and foremost a religious way of life centered around the words of a deity (Allah) and his prophet (Muhammad)—the significance of Continue reading “Why ‘Moderate Islam’ is an Oxymoron”→
Religion,” Pew lists 24 countries—20 of which are Islamic and precisely where the overwhelming majority of “the world’s” Christians are actually being persecuted.)
The reason for this ubiquitous phenomenon of Muslim persecution of Christians is threefold:
Christianity is the largest religion in the world. There are Christians practically everywhere around the globe, including in much of the Muslim world. Moreover, because much of the land that Islam seized was originally Christian—including the Middle East and North Africa, the region that is today known as the “Arab world”—Muslims everywhere are still confronted with vestiges of Christianity, for example, in Syria, where many ancient churches and monasteries are currently being destroyed by Continue reading “Why Are Christians the World’s Most Persecuted Group?”→