by Raymond Ibrahim Jihad Watch As one ponders the fate of Yousef Nadarkhani, the Iranian pastor on death row for refusing to renounce Christianity, it is well to reflect that, for all the talk that Islam is perpetually “misunderstood,” it is actually immensely predictable and consistent; not only do its patterns cross time and space, […]
by Raymond Ibrahim PJ Media Someone recently sent me an Arabic video that juxtaposes snippets of sermons delivered by Christian and Muslim leaders in the Middle East. Share This
by Raymond Ibrahim PJ Media To what extent was Egypt’s Maspero massacre, wherein the military literally mowed down Christian Copts protesting the ongoing destruction of their churches, a product of anti-Christian sentiment? Share This
by Raymond Ibrahim Jihad Watch Tunisia, where the 2011 Arab uprisings began, remains an ominous model for where these uprisings will end. Share This
by Raymond Ibrahim Jihad Watch A review of The Closing of the Muslim Mind: How Intellectual Suicide Created the Modern Islamist Crisis by Robert R. Reilly (Intercollegiate Studies Institute, 2011. 244 pp.) Share This
by Victor Davis Hanson NRO’s The Corner If Muammar Qaddafi has really been killed — a big if, since so many of the Libyan rebels’ military communiques have proven premature — it raises a lot of questions, besides being very welcome news in the sense that Qaddafi has the blood of tens of thousands on his
by Victor Davis Hanson Tribune Media Services We are in a long war against radical Islamic terrorism. The struggle seems almost similar to the on-again/off-again ordeals of the past — such as the French-English Hundred Years War of the 14th and 15th centuries, or the Thirty Years War between Catholics and Protestants in the 17th
by Raymond Ibrahim Hudson New York What clearer sign that Egypt is turning rabidly Islamist than the fact that hardly a week goes by without a church being destroyed, or without protesting Christians being attacked and slaughtered by the military? Share This
by Raymond Ibrahim Jihad Watch Historically, non-Muslims whose lands were seized by the jihad had three choices: conversion, dhimmitude, or death. Share This
by Raymond Ibrahim PJ Media What are the differences between the traditional Muslim and the so-called “Islamist”? As words dealing with Islam continue to morph and multiply, it is important to differentiate, for there are real, if subtle, differences. Share This