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Obama’s Proxy War on Mideast Christians

by Raymond Ibrahim

PJ Media

With the recent decision to arm the opposition fighting Syrian President Assad, the United States has effectively declared a proxy war on Syria’s indigenous Christians—a proxy war that was earlier waged on Christians in other Mideast nations, resulting in the abuse, death, and/or mass exodus of Christians.

Ironically (if not absurdly) this proxy war on Christians is being presented to the American people as a war to safeguard the “human rights” and “freedoms” of the Syrian people.  Left unsaid by the Obama administration is the egregiously inhuman behavior these jihadis visit upon moderate Syrians in general Christians in particular, from bombed churches to kidnapped (and often beheaded) Christians.  Days ago they massacred an entire Christian village.

Nor can one argue that the Obama administration is unaware that Christian persecution is an ironclad aspect of empowering jihadis.  Both past precedents and current events repeatedly demonstrate this.

In Libya, the administration armed/supported the “freedom fighters” fighting Gaddafi, even though it was common knowledge that many of them were connected to al-Qaeda.  Again, the rationale was “our responsibilities to our fellow human beings,” as Obama declared in April 2011, and how not assisting them “would have been a betrayal of who we are.”

Soon after their empowerment, some of our U.S.-supported “fellow human beings” decided to rub America’s face in it by attacking the U.S. consulate—on the anniversary of September 11, no less—resulting in the murders and possible rape of American diplomats, even as Obama tried to attribute the attack to American freedom of speech (a la a YouTube flick).

Lesser known, however, is that Libya’s small Christian minority is also being targeted.  Among other things, the very few churches there are under attack and bombed; nuns that have been serving the sick and needy since 1921 have been harassed and forced to flee; foreign Christians possessing Bibles have been arrested and tortured (one recently died from his torture).

In Egypt, Obama and Hillary joined the bandwagon to eject Hosni Mubarak, America’s most stable and secular ally for thirty years. Then the administration cozied up to the Muslim Brotherhood—an Islamist organization that until recently was banned in Egypt and which no U.S. president would have been involved with.   Among other “achievements,” the Brotherhood produced Sayyid Qutb, who is idolized by al-Qaeda as the chief theoretician of modern jihad and issued a1980 fatwa calling on the destruction of Coptic churches in Egypt.

As expected, since the Brotherhood came to power, the persecution of Copts has practically been legalized, as unprecedented numbers of Christians—men, women, and children—have been arrested, often receiving more than double the maximum prison sentence, under the accusation that they “blasphemed” Islam and/or its prophet.  It was also under Brotherhood rule that another unprecedented scandal occurred: the St. Mark Cathedral—holiest site of Coptic Christianity and home of the pope himself—was besieged in broad daylight by Islamic rioters.  When security came, they too joined in the attack on the cathedral.  And the targeting of Christian children—for abduction, ransom, rape, and/or forced conversion—has also reached unprecedented levels under Morsi.

And now as millions of Egyptians prepare to protest Muslim Brotherhood rule on June 30, U.S. ambassador Anne Patterson has asked the Coptic Pope to dissuade the Copts from joining in the protests—proving yet again that administration is more concerned about the wellbeing of the Brotherhood than the “human rights” of those they most abuse, Christian minorities.

Outside the Mideast, where Muslims are often not majorities, the administration wages its proxy war on Christians in other ways.  For example, in Nigeria, where more Christians have been slaughtered and churches bombed by Boko Haram jihadis than all throughout the world combined, after the Nigerian government went on a serious offensive to neutralize Boko Haram, John Kerry warned it not to violate the “human rights” of the jihadis—the same jihadis daily abusing the human rights of Christians, often in most inhuman ways.

The meaning of Boko Haram’s name—“Western education is a sin”—is also a reminder that those Muslims who attack Christians naturally also hate the West, seeing the two as one and the same, all infidels.  In other words, wherever the U.S. has empowered anti-Christian Islamists, it has also empowered anti-American forces.  Put differently, Muslim persecution of Christians is the litmus test of how “radical” an Islamic society has become.  Thus, in all those Mideast nations that the Obama administration has interfered—Egypt, Libya, and now Syria—the increase of Christian persecution in those countries is a reflection of the empowerment of forces hostile to the U.S. and Western civilization.

At this point, some may well raise that old question: is Obama a secret Muslim doing all he can to empower Islam?  In fact, this is an irrelevant question.  For even if he was, what more could he possibly do than he is doing right now—under the gaze of a somnambulant America?

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About victorhanson

Victor Davis Hanson is the Martin and Illie Anderson Senior Fellow in Residence in Classics and Military History at the Hoover Institution, Stanford University, a professor of Classics Emeritus at California State University, Fresno, and a nationally syndicated columnist for Tribune Media Services. He is also the Wayne & Marcia Buske Distinguished Fellow in History, Hillsdale College, where he teaches each fall semester courses in military history and classical culture. He recently published an historical novel The End of Sparta (2012), a realistic retelling of Epaminondas invasion and liberation of Spartan-control Messenia. In The Father of Us All (2011), he collected earlier essays on warfare ancient and modern. His upcoming history The Savior Generals(2013) analyzes how five generals in the history of the West changed the course of battles against all odds. He was awarded the National Humanities Medal in 2007 and the Bradley Prize in 2008. Hanson, who was the fifth successive generation to live in the same house on his family’s farm, was a full-time orchard and vineyard grower from 1980-1984, before joining the nearby CSU Fresno campus in 1984 to initiate a classical languages program. In 1991, he was awarded an American Philological Association Excellence in Teaching Award, which is given yearly to the country’s top undergraduate teachers of Greek and Latin. Hanson has been a National Endowment for the Humanities fellow at the Center for Advanced Studies in the Behavioral Sciences, Stanford, California (1992-93), a visiting professor of classics at Stanford University (1991-92), a recipient of the Eric Breindel Award for opinion journalism (2002), an Alexander Onassis Fellow (2001), and was named alumnus of the year of the University of California, Santa Cruz (2002). He was also the visiting Shifrin Professor of Military History at the U.S. Naval Academy, Annapolis, Maryland (2002-3). He received the Manhattan Institute’s Wriston Lectureship in 2004, and the 2006 Nimitz Lectureship in Military History at UC Berkeley in 2006. Hanson is the author of hundreds of articles, book reviews, scholarly papers, and newspaper editorials on matters ranging from ancient Greek, agrarian and military history to foreign affairs, domestic politics, and contemporary culture. He has written or edited 17 books, including Warfare and Agriculture in Classical Greece (1983; paperback ed. University of California Press, 1998); The Western Way of War (Alfred Knopf, 1989; 2d paperback ed. University of California Press, 2000); Hoplites: The Ancient Greek Battle Experience (Routledge, 1991; paperback., 1992); The Other Greeks: The Family Farm and the Agrarian Roots of Western Civilization(Free Press, 1995; 2nd paperback ed., University of California Press, 2000);Fields without Dreams: Defending the Agrarian Idea (Free Press, 1996; paperback, Touchstone, 1997; The Bay Area Book reviewers Non-fiction winner for 1996); The Land Was Everything: Letters from an American Farmer (Free Press, 2000; a Los Angeles Times Notable book of the year); The Wars of the Ancient Greeks (Cassell, 1999; paperback, 2001); The Soul of Battle (Free Press, 1999, paperback, Anchor/Vintage, 2000); Carnage and Culture (Doubleday, 2001; Anchor/Vintage, 2002; a New York Times bestseller); An Autumn of War (Anchor/Vintage, 2002); Mexifornia: A State of Becoming (Encounter, 2003),Ripples of Battle (Doubleday, 2003), and Between War and Peace (Random House, 2004). A War Like No Other: How the Athenians and Spartans Fought the Peloponnesian War, was published by Random House in October 2005. It was named one of the New York Times Notable 100 Books of 2006. Hanson coauthored, with John Heath, Who Killed Homer? The Demise of Classical Education and the Recovery of Greek Wisdom (Free Press, 1998; paperback, Encounter Press, 2000); with Bruce Thornton and John Heath, Bonfire of the Humanities (ISI Books, 2001); and with Heather MacDonald, and Steven Malanga, The Immigration Solution: A Better Plan Than Today’s (Ivan Dee 2007). He edited a collection of essays on ancient warfare, Makers of Ancient Strategy (Princeton University Press, 2010). Hanson has written for the New York Times, Wall Street Journal, Los Angeles Times, International Herald Tribune, New York Post, National Review, Washington Times, Commentary, The Washington Post, Claremont Review of Books, American Heritage, New Criterion, Policy Review, Wilson Quarterly, Weekly Standard, Daily Telegraph, and has been interviewed often on National Public Radio, PBS Newshour, Fox News, CNN, and C-Span’s Book TV and In-Depth. He serves on the editorial board of the Military History Quarterly, and City Journal. Since 2001, Hanson has written a weekly column for National Review Online, and in 2004, began his weekly syndicated column for Tribune Media Services. In 2006, he also began thrice-weekly blog for Pajamas Media, Works and Days. Hanson was educated at the University of California, Santa Cruz (BA, Classics, 1975, ‘highest honors’ Classics, ‘college honors’, Cowell College), the American School of Classical Studies, Athens (regular member, 1978-79) and received his Ph.D. in Classics from Stanford University in 1980. He divides his time between his forty-acre tree and vine farm near Selma, California, where he was born in 1953, and the Stanford campus.

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