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The Trump Nuclear Bomb

Other public figures won’t admit they agree with him — but they often quietly adopt his ideas.

By Victor Davis Hanson // National Review Online

Donald Trump has a frightening habit of uttering things that many people apparently think, but would never express. And he blusters in such an off-putting and sloppy fashion that he alienates those who otherwise might agree with many of his critiques of political correctness.

Nonetheless, when the dust settles, we often see that Trump’s megatonnage strikes a chord — and, with it, sometimes has effected change. In an odd way, the more personally unpopular he becomes for raising taboo issues, the more resonant become the more refined variants of his proposals for addressing these festering problems.

For the last several months, anti-Trump demonstrators have sought to disrupt his rallies; they attack his supporters and wave offensive anti-American and often overtly racist placards, while burning American and waving Mexican flags — often with a nonchalant police force looking on.

Trump shouts back that their antics are only further proof of his general point: Illegal immigration and an open border have subverted our immigration laws and created a paradoxical movement that is as illogical as it is ungracious. After fleeing Mexico, entering the U.S. illegally, and being treated with respect (try doing the same in any Latin American country), some foreign nationals have been waving the flag of the country they do not wish to return to, while scorning the flag of the country that they demand to stay in. But apparently they are not fond of Trump’s larger point, disguised by his barroom rhetoric, which is that the old melting-pot protocols of rapid assimilation, integration, and intermarriage have been sabotaged — and now the American people can at last see the wages of that disaster on national TV.
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Same Old, Same Old Horror

The Orlando massacre brings up familiar lessons that we never quite learn.

By Victor Davis Hanson // City Journal

The aftermath of Islamist Afghan-American Omar Mateen’s murderous rampage against American gays seems disturbingly familiar, an echo of past themes that never stop playing—and lessons that never get learned. The post-911 debate over “why do they hate us” should have been settled long ago with a resounding “because of who we are,” rather than the refrain from the blame-America crowd—voiced from the Ron Paul libertarian Right to the Michael Moore Left—that the answer is “because of what we do.” Mateen did not cite the usual ISIS foreign policy boilerplate so much as reportedly express his furor over gay men kissing—suggesting that, like Mohammed Atta et al., he despised the essence of Western liberality and popular culture, yet, like a moth to a flame, was both repelled by it and attracted to it.

Once again, as in the case of the Tsarnaevs and San Bernardino murderers, the shooter and his associations were on federal authorities’ radar—and again to no avail. Apparently, dozens of Americans must be massacred every so often so that the rest of us can avoid the politically incorrect charge of being “Islamophobic.” At some point, intelligence authorities will have to take seriously American-born Muslims who consume ISIS propaganda and espouse radical Islamic hatred.
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ISIS and ‘Domestic’ Terrorism

In reacting to terrorism, Obama cannot bring himself to say the words ‘radical Islam.’

By Victor Davis Hanson // National Review Online

There are many threads to the horror in Orlando.

Most disturbing is the serial inability of the Obama administration — in this case as after the attacks at Fort Hood and in Boston and San Bernardino — even to name the culprits as radical Islamists. Major Hasan shouts “Allahu akbar!” and Omar Mateen calls 911 in mediis interfectis to boast of his ISIS affiliation — and yet the administration can still not utter the name of the catalyst of their attacks: radical Islam. It is hard to envision any clearer Islamist self-identification, other than name tags and uniforms. The Obama team seems to fear the unwelcome public responses to these repeated terrorist operations rather than seeing them as requisites for changing policies to prevent their recurrence.

On receiving news of the attack, Obama almost immediately called for greater tolerance for the LGBT community — as if American society, rather than jihadism and the cultural homophobia so characteristic of the Middle East, had fueled the attack; or as if Mateen had not phoned in his ISIS affiliation. Obama strained to find vocabulary equivalent to “workplace violence” and was reduced to suggesting that the Orlando club was a nexus for gay solidarity and thus a target of endemic LGBT hatred, a half- but only half-right summation. Why is Obama’s first reaction always to find perceived fault within American society rather than with radical Islamism, an ideology certainly at odds with all progressive notions of gay rights, feminism, and religious tolerance?
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The Middle East and Orwellian Historical Arguments

When lies are the foundation of policies.

by Bruce S. Thornton // FrontPage Magazine

Photo via www.breitbart.com

Photo via www.breitbart.com

Many of our policy debates and conflicts both domestic and foreign call on history to validate their positions. At home, crimes from the past like slavery and legal segregation are used to justify present policies ranging from racial set asides to housing regulations long after those institutions have been dismantled. Abroad, our jihadist enemies continually evoke the Crusades, “colonialism,” and “imperialism” as justifications for their violence. Yet the “history” used in such fashion is usually one-sided, simplistic, or downright false. Nor is the reason hard to find: as we read in 1984, “Who controls the past . . . controls the future: who controls the present controls the past.” Bad history is a powerful instrument for gaining political power.

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Why the Iran Deal Ensures War

The Iran agreement will remake the Middle East — for the worse.

by Victor Davis Hanson // National Review Online 

Pope Francis’s Hypocritical Politicking

by Victor Davis Hanson // National Review Online

The Truth About Western “Colonialism”

How the misuse of a term legitimizes the jihadist myth of Western guilt.

by Bruce S. Thornton // Defining Ideas

Photo via Front Page Magazine

Photo via Front Page Magazine

Language is the first casualty of wars over foreign policy. To paraphrase Thucydides, during ideological conflict, words have to change their ordinary meaning and to take that which is now given them.

One word that has been central to our foreign policy for over a century is “colonialism.” Rather than describing a historical phenomenon––with all the complexity, mixture of good and evil, and conflicting motives found on every page of history––“colonialism” is now an ideological artifact that functions as a crude epithet. As a result, our foreign policy decisions are deformed by self-loathing and guilt eagerly exploited by our adversaries.

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THE PRESIDENT’S LOOKING-GLASS ISLAMIC WORLD

Obama may have forgotten about “war with Islam,” but war with Islam has not forgotten about him.

by Bruce S. Thornton // FrontPage Magazine

rfrPresident Obama recently gave a speech at the Pentagon about our efforts against ISIS that confirmed he has little awareness of the real world our enemies inhabit. The talk reprised the usual received wisdom and unchallenged orthodoxy that comprise most of the foreign policy establishment’s ideas about Islamic jihadism and how we should fight it. Consider the following particularly egregious examples:

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ISLAM THROUGH THE LOOKING GLASS

The latest volume of J.B. Kelly’s essays shows how little we’ve learned about the Middle East.

by Bruce S. Thornton // Defining Ideas 

Photo via FrontPage Magazine

Photo via FrontPage Magazine

From the 1960s to the late 1990s, John Barrett Kelly was one of the most influential advisors, writers, and commentators on the Middle East. In 1980 his book Arabia, the Gulf, and the West was prophetic in its analysis of the strategic importance of the Middle East and the need for a Western “forward policy” in the Gulf in order to protect U.S. and European interests, particularly oil and its transport, against both Soviet adventurism and the greed of Middle Eastern potentates. Like all his writing, his advice was based on an intimate knowledge of the region and its culture, especially the tribal mentality intertwined with Islam, a faith historically hostile to Western civilization.

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The Postcolonial Rot Spreads Beyond Middle East Studies

by Bruce S. Thornton // FrontPage Magazine

middle-east-scholarshipsIn theory, Middle East Studies programs are a good idea. One of the biggest impediments to countering modern jihadism has been the lack of historical knowledge about the region and Islam. But even the attention and urgency that followed the terrorist attacks on 9/11 have not led to such knowledge. The result has been policies pursued both by Republicans and Democrats that are doomed to fail, as the current chaos in the region attests.

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